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  2. Part I: An examination of the Native American employment rate
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  4. How Do I Find Out What Tribe I am From? - - Native American Pow Wows

Mille Lacs Band of Ojibwe History, tribal government, educational material, links to casinos and museum.

Cher - Half Breed

Red Lake Band of Chippewa Indians Historical information, tribal planning, employment and training, Pow-wow pages, gaming, telephone directory and more. The reservation was known as the Prior Lake Reservation until its reorganization under the Indian Reorganization Act on November 28, The tribal headquarters is in Prior Lake, Minnesota. Search in state and county records.

Verify tribe in American Indian records. Use a variety of records until you find the place where your American Indian ancestor lived. Start by searching sources at your home and talking to older family members. Ask them about family births, marriages, and deaths. Look for records of birth certificates, church christening records, church confirmations, marriage applications or certificates, and death records such as certificates, obituaries, funeral or funeral home records for clues about where the Indian ancestor lived.

Another source to identify where a person lived is federal census records See Step 3 for further details. Once you know where an American Indian ancestor lived, study maps and histories to learn which Indian tribes lived in the area at that time. The list of Tribes in 49 States above is a good place to start learning about tribes in that area.

State and county histories may also give clues about local Indian tribes. After identifying a possible tribe, continue researching in further sources that may better identify an ancestor's tribe, for example, censuses.

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A census is a count and description of the population of a country, state, county, or city. A well-indexed census is one of the easiest ways to locate where an ancestor lived and when they lived there. You can also use censuses to:. Continue searching for the ancestor in state and county records to help verify the tribe.

These include church, military, land and property and probate in the county and state records where your ancestor lived. Tombstones may have symbols or insignias indicating military service and social or religious affiliations. It is important to look at surrounding tombstones because family members may be interred nearby. Church Records and the information they provide vary significantly depending on the denomination and the record keeper.

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They may contain information about members of the congregation, such as age, date of baptism, christening, or birth; marriage information and maiden names; and death date. Records may include names of other relatives who were witnesses or members of the congregation. The members of some churches were predominantly of one nationality or ethnic group. Histories effective family history research requires some understanding of the historical events that affected your family and the records about them.

Learning about wars, governments, laws, migrations, and religious trends can help you understand political boundaries, family movements, and settlement patterns. State, county, and local histories often contain biographical sketches of local citizens, including important genealogical information. They may also contain a physical description of the person, previous residences, and immigration information. Biographies are the product of family knowledge or previous research about early settlers and prominent citizens of a state, county or town.

Local histories may contain biographical sketches. Land Records The value of land records lies in the fact that land was highly sought after and the transactions were recorded from the time settlers began to arrive. Therefore, they are consistent and continuous record of many ancestors' lives.

Land records will help to learn where and when an individual lived in certain areas, and often reveal useful and interesting family information. Military Records identify individuals who served in the armed forces or who were eligible for service. Military records can help you learn more about your ancestors who served their country American Indians have participated in all military conflicts for and against the United State.

Obituaries provide information such as the age of the deceased, birth date and place, names of living relatives and their residences, maiden name, occupation, death date, cause of death, and place of burial. Deceased family members are frequently mentioned. Obituaries may also mention previous places of residence, immigration information, religion, and any social organizations or activities in which the deceased was involved.

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Generally, the first step to obtaining an obituary is to find the death date of the person so that the obituary can be found in a newspaper. Death dates may be obtained from the cemeteries in the local area where the person is believed to have died. Once a death date is known, the local library in the area may be contacted to learn whether or not they have newspapers for the time period needed, and if someone is willing to look for an obituary in that newspaper. If the newspapers are not at the library, the local newspaper office maybe contacted to learn where older editions of the newspaper are stored.

Some libraries and even newspaper publishers keep obituary files. After establishing the tribe or tribes of your ancestor, search records specifically for American Indians and that tribe. These record are in various repositories and are beginning to come online. See also: American Indian Archives and Libraries. To verify an ancestor's tribe look for records at archives, libraries, and museums where agency , state and federal records about American Indian tribes are preserved:.

Federal Repository Libraries The federal government has designated at least one library in each state generally a major university library to receive a copy of published federal records. These include a wide variety of topics, such as pension lists, private land claims, veterans' burial lists, and individuals' petitions to Congress. State Archives and State Libraries Each state has a state archive or a state library.

Part I: An examination of the Native American employment rate

Many states have both. These serve as the repositories for state and county government records. At least 45 others were negotiated with tribes but were never ratified by the Senate. The treaties that were made often contain commitments that have either been fulfilled or subsequently superseded by Congressional legislation. In addition, American Indians and Alaska Natives can access education, health, welfare, and other social service programs available to all citizens, if they are eligible.

Even if a tribe does not have a treaty with the United States, or has treaties that were negotiated but not ratified, its members may still receive services from the BIA or other federal programs, if eligible. The specifics of particular treaties signed by government negotiators with Indian tribes are contained in one volume Vol. Originals of all the treaties are maintained by the National Archives and Records Administration of the General Services Administration. The relationship between federally recognized tribes and the United States is one between sovereigns, i.

Because the Constitution vested the Legislative Branch with plenary power over Indian Affairs, states have no authority over tribal governments unless expressly authorized by Congress. While federally recognized tribes generally are not subordinate to states, they can have a government-to-government relationship with these other sovereigns, as well. Furthermore, federally recognized tribes possess both the right and the authority to regulate activities on their lands independently from state government control.

They can enact and enforce stricter or more lenient laws and regulations than those of the surrounding or neighboring state s wherein they are located. Yet, tribes frequently collaborate and cooperate with states through compacts or other agreements on matters of mutual concern such as environmental protection and law enforcement. In , Congress enacted Public Law 67 Stat. However, the law did not grant states regulatory power over tribes or lands held in trust by the United States; federally guaranteed tribal hunting, trapping, and fishing rights; basic tribal governmental functions such as enrollment and domestic relations; nor the power to impose state taxes.

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These states also may not regulate matters such as environmental control, land use, gambling, and licenses on federal Indian reservations. In addition, the federal government gave up all special criminal jurisdiction in these states over Indian offenders and victims. The states that elected to assume full or partial jurisdiction were Arizona , Florida , Idaho , subject to tribal consent , Iowa , Montana , Nevada , North Dakota , subject to tribal consent , South Dakota , Utah , and Washington Tribes possess all powers of self-government except those relinquished under treaty with the United States, those that Congress has expressly extinguished, and those that federal courts have ruled are subject to existing federal law or are inconsistent with overriding national policies.

Tribes, therefore, possess the right to form their own governments; to make and enforce laws, both civil and criminal; to tax; to establish and determine membership i. Limitations on inherent tribal powers of self-government are few, but do include the same limitations applicable to states, e. For thousands of years, American Indians and Alaska Natives governed themselves through tribal laws, cultural traditions, religious customs, and kinship systems, such as clans and societies.

Today, most modern tribal governments are organized democratically, that is, with an elected leadership.

Minnesota Indian Tribes

Through their tribal governments, tribal members generally define conditions of membership, regulate domestic relations of members, prescribe rules of inheritance for reservation property not in trust status, levy taxes, regulate property under tribal jurisdiction, control the conduct of members by tribal ordinances, and administer justice.

They also continue to utilize their traditional systems of self-government whenever and wherever possible. Many tribes have constitutions, others operate under articles of association or other bodies of law, and some have found a way to combine their traditional systems of government within a modern governmental framework. Some do not operate under any of these acts, but are nevertheless organized under documents approved by the Secretary of the Interior.

The chief executive of a tribe is usually called a chairman, chairwoman or chairperson, but may also be called a principal chief, governor, president, mayor, spokesperson, or representative. In modern tribal government, the chief executive and members of the tribal council or business committee are almost always elected. It is comprised of tribal members who are elected by eligible tribal voters. In some tribes, the council is comprised of all eligible adult tribal members.

Although some tribes require a referendum by their members to enact laws, a tribal council generally acts as any other legislative body in creating laws, authorizing expenditures, appropriating funds, and conducting oversight of activities carried out by the chief executive and tribal government employees. An elected tribal council and chief executive, recognized as such by the Secretary of the Interior, have authority to speak and act for the tribe as a whole, and to represent it in negotiations with federal, state, and local governments.

Furthermore, many tribes have established, or are building, their judicial branch — the tribal court system — to interpret tribal laws and administer justice. Generally, tribal courts have civil jurisdiction over Indians and non-Indians who either reside or do business on federal Indian reservations. They also have criminal jurisdiction over violations of tribal laws committed by tribal members residing or doing business on the reservation. Under 25 C. Part , tribal courts are responsible for appointing guardians, determining competency, awarding child support from Individual Indian Money IIM accounts, determining paternity, sanctioning adoptions, marriages, and divorces, making presumptions of death, and adjudicating claims involving trust assets.

Congress has recognized the right of tribes to have a greater say over the development and implementation of federal programs and policies that directly impact on them and their tribal members. Through these laws, Congress accorded tribal governments the authority to administer themselves the programs and services usually administered by the BIA for their tribal members.

It also upheld the principle of tribal consultation, whereby the federal government consults with tribes on federal actions, policies, rules or regulations that will directly affect them. Of course, blood quantum the degree of American Indian or Alaska Native blood from a federally recognized tribe or village that a person possesses is not the only means by which a person is considered to be an American Indian or Alaska Native.

In fact, there is no single federal or tribal criterion or standard that establishes a person's identity as American Indian or Alaska Native.

How Do I Find Out What Tribe I am From? - - Native American Pow Wows

The rights, protections, and services provided by the United States to individual American Indians and Alaska Natives flow not from a person's identity as such in an ethnological sense, but because he or she is a member of a federally recognized tribe. That is, a tribe that has a government-to-government relationship and a special trust relationship with the United States.

These special trust and government-to-government relationships entail certain legally enforceable obligations and responsibilities on the part of the United States to persons who are enrolled members of such tribes. Eligibility requirements for federal services will differ from program to program. Likewise, the eligibility criteria for enrollment or membership in a tribe will differ from tribe to tribe.